My masters, I am taking the Alm-ghty to a din Torah, a lawsuit, and you are to serve as the judges.

When Reb Aryeh Leib, who was known as the "Shpoler Zeide," (the grandfather of Shpola) had been Rebbe for three years, there was terrible famine in the area.
The Rebbe, whose love for the poor, the needy, the widowed was unbounded, felt compelled to provide for the thousands affected by the disaster. He could neither eat nor sleep, and his heartache was so great that for weeks on end he couldn't bring himself to taste anything more than bread and tea.
As the famine spread to the furthest provinces of Russia, rabbis from the starving communities wrote to the Shpoler Zeide, begging him to raise a storm in the Heavens, and beg that the deadly decree be rescinded.
Who, if not he, a tzadik (righteous person), known to work wonders, could accomplish this?
The Shpoler Zeide, on his part, wrote to ten of the greatest tzadikim of the day - Reb Zusya of Hanipoli, Reb Yaakov Shimshon of Shipitovka, Reb Ze'ev of Zhitomir, and others - requesting that they come to Shpola immediately.
They soon arrived and were seated at the long table of the Shpoler Zeide, and heard his awesome words: "My masters, I am taking the Alm-ghty to a din Torah, a lawsuit, and you are to serve as the judges.
It is true that, according to the law of the Torah, the plaintiff must take his suit to the place where the defendant is. However, since in this unique case, 'there is no place devoid of His presence,' and since, more particularly, 'wherever ten are assembled the Divine Presence rests,' we will hold the court case here."
The holy congregation agreed, and joined in prayer their fervent supplications battering the Gates of Heaven. The Shpoler Zeide then instructed his aide to announce: "By the order of those gathered here, I hereby proclaim that Reb Aryeh Leib, the son of Rachel, summons the Alm-ghty to a courtcase which will be duly conducted here in three days.
The holy rebbes spent the next three days together, in fasting and prayer, and no one was permitted to interrupt their devotions. On the fourth day, after they had concluded the morning prayers and they were still wrapped in their prayer shawls and adorned by their tefilin, the Shpoler Zeide solemnly signalled his aide to announce that the court case was about to begin.
"In the name of all the women and children of the Jews of Russia," the tzadik declared, "I hereby state my claim against the Defendant. Why does the Creator of the Universe not provide them with food, thereby preventing their death (G-d forbid) of hunger? Doesn't the Torah itself say, 'For unto Me are the Children of Israel bondsmen; they are My bondsmen'? Do we not have His promise, recorded by the Prophet Ezekiel, that even if His children should someday desire to go in the ways of the nations of the world, that this will never happen? One can draw the conclusion that the Children of Israel are the A-mighty's servants for all eternity.
"In that case, they should, at least, be in the category of Jewish bondsmen. Jewish law teaches that a master is required to provide for the wife and children of his bondsman. Can the Al-mighty violate His own Torah so blatantly?
"Now I'm well aware that some clever prosecuting angel will argue in defense of the Creator, saying that these servants are remiss in their service; that they don't serve their Master as well as they should. But to this bogus argument I have two replies: Firstly, where is it written that if a bondsman is lazy and doesn't work properly, his wife and children are to be deprived of their sustenance? Secondly, if these servants are slack in their performance, their Master can fault no one, but Himself. For who else gave each servant an evil inclination whose whole job and purpose it is to drive them to abandon their loyalty and to destroy their desire to serve? Why, I can swear that if this evil inclination, which the Master Himself created, would cease to exist, they would become the most perfect servants possible!"
The ten rebbes whom the Shpoler Zeide had drafted as judges consulted their tomes of Torah to search the law for the correct verdict. After the passage of some time they stood to deliver the unanimous ruling:
"This court finds in favor of Reb Aryeh Leib, the son of Rachel. The Alm-ghty is accordingly required, by whatever means at His disposal (and the whole world is His) to provide for the women and children of His People. And may the Heavenly Court above agree and support the verdict of this court in the World Below.
The court pronounced its verdict three times. Then the Shpoler Zeide asked to have refreshments served.
The tzadikim made a "l'chaim" and ate together in a joyous mood before departing for home. Five days after the momentous verdict had been reached, the government announced a shipment of thousands of tons of grain. Immediately, the grain prices fell and before long, there were ample fresh supplies. For the entire following year, bread was bountiful for all.