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A current Insight:

When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

Thursday, December 02, 2010

Two kind of Dreamers

And he woke up...and behold, it was a dream (Gen. 41:7)
There are two kinds of dreamers: those who know that they are only dreaming but enjoy the dream anyway, and those who do not realize that they are dreaming and mistake it for reality. The first type of person is able to distinguish between truth and falsehood, and realizes that his dream is deceptive. But the second kind cannot make this distinction, and holds his delusion to be true.


(From a letter of the Previous Lubavitcher Rebbe)


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And they brought him hurriedly out of the dungeon (Gen: 41:14)

For 12 years Joseph languished in the dungeon without anyone lifting a finger to help him. Yet when the time came for him to be freed, he was brought out "hurriedly," in great haste. One moment he was a lowly prisoner, the next, a free man elegantly attired and brought before the king. From this we learn that when the right time comes for G-d to take us out of exile, He will not wait even a split second longer than necessary. At that precise moment Moshiach will come to redeem us.


(Chofetz Chaim)


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And Pharaoh said...Can we find such a one as this, a man in whom there is the spirit of G-d? (Gen. 41:38)

Joseph's suggestion that Egypt's grain be stored away for future consumption was surely a good one, but why was Pharaoh so convinced that he possessed "the spirit of G-d"? When relating his dream to Joseph, Pharaoh had deliberately changed certain details. Yet when Joseph interpreted the dream, he described the events as Pharaoh had really seen them. From this Pharaoh understood that Joseph was no ordinary wise man.


(Marganita Dvei Meir)


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And he sought to weep, and he entered his room and he wept there...and he restrained himself (Gen. 43:30-31)

The soul "weeps" because it does not want to be in a body; it abhors its fleshly confinement and longs to be reunited with G-d. Nonetheless, it "restrains" itself and overcomes its inclination, recognizing that G-d wants the body and soul to work in tandem to observe His commandments.


(Ohr HaTorah)

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