Turnover from cold to warm

And I appeared (va'eira) to Abraham, Isaac, and Jacob (Ex. 6:3)
The word va'eira means both "And I appeared" and "And I will appear." This shows us that the G-dly revelation to the Patriarchs can be found, now, within every Jew. For, within the soul of every Jew there is Abraham (who epitomized love of G-d), Isaac (awe of G-d) and Jacob (mercy and compassion). When these traits are revealed, it is similar to G-d's revelation to the Patriarchs.


(Ohr HaTorah)


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I will take you out...and I will release you...and I will redeem you...and I will take you...and I will bring you into the land (Ex. 6:6-8)

The first four expressions of redemption allude to our redemption from Egypt, whereas the fifth expression, "I will bring you," alludes to the future redemption, the final one which we are now awaiting. Why is this mentioned, then, when foretelling our departure from Egypt? To teach us that ever since the time that we left Egypt, we have been slowly but surely approaching the Final Redemption.


(The Lubavitcher Rebbe)


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These are Aaron and Moses...These are Moses and Aaron (Ex. 6:26, 27)

Aaron, the first priest, embodied the proper worship of G-d, and by extension, symbolizes prayer in general. The job of the priests was to offer the sacrifices in the Holy Temple; in our days, prayer takes the place of these sacrifices. Moses symbolized Torah study. The repetition of the two names in the reverse order teaches us that there are times in our daily lives when one aspect takes precedence over the other. Sometimes we stress prayer as a preparation for performing mitzvot and Torah study, and sometimes we study first in order to pray more effectively.


(The Lubavitcher Rebbe)


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And G-d said..."Behold I will smite... the waters which are in the river and they shall be turned into blood." (Ex. 7:17)

The icy waters of a river are a symbol of coldness. Blood is symbolic of warmth and vitality. The first plague with which G-d smote the Egyptians - the preface to the Exodus from Egypt - was changing water to blood. This is similar to a Jew's spiritual service. A Jew asks G-d to take him out of his own Egypt - physical or spiritual limitations. But first it is necessary to turn the water - coldness toward Torah and mitzvot, into blood - warmth and excitement toward holy things.


(Likutei Sichot)