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A current Insight:

When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

Thursday, July 22, 2010

How could G-d have first begun to show His greatness only in Moses' time?

In this week's Torah portion, Va'etchanan, Moses addresses G-d: "O L-rd G-d," Moses opens his prayer, "You have begun to show Your servant Your greatness and Your strong hand..." With these words, Moses establishes that it wasn't until his generation that G-d began to reveal His greatness in the world.

The Zohar asks how this can be possible. Many years before, it points out, there was a great tzadik (righteous person) named Jacob, who was one of the three Jewish Patriarchs. In fact, Jacob is called "the chosen" of the Forefathers, and he merited to see many G-dly miracles. So how could G-d have first begun to show His greatness only in Moses' time?

The Zohar answers its own question: "That which Moses had, was had by no other human being: many thousands and tens of thousands of Jews, etc."

In Jacob's time the Jewish people was very small in number, far fewer than the several million who existed in Moses' generation. From the "seventy souls" that went down to Egypt at the beginning of the exile, by the time of the Exodus they had already multiplied to 600,000 men between the ages of 20 and 60, not counting women and children and men in other age groups, .

It was not until Moses' generation, when the Jewish people had become "great" also in number, and stood together in unity and oneness, that the true "greatness" of G-d was manifested.

This contains a practical lesson for the Divine service of every Jew: Every individual, regardless of age, must do everything he can to strengthen Jewish unity and make the Jewish people more cohesive. Every person must strive to increase his love for his fellow Jew, and connect himself to as many Jews as possible.

This is one of the reasons we preface our daily prayers with the words "I hereby accept upon myself the positive commandment of 'You shall love your fellow as yourself.'" Before we ask G-d to fulfill a personal request, we identify and connect ourselves to the totality of the Jewish people.

Indeed, it is then that the "greatness" of the Jew is expressed. A single Jew is not alone, nor is a single Jewish family or Jewish community. Every Jew is connected to every other Jew, and to all Jews throughout the generations.

As the Zohar explains, the process of showing G-d's "greatness," initiated by G-d in the generation of Moses, will reach its culmination with the coming of Moshiach, who will redeem not only the Jewish people but also the entire world. At that time we will experience wonders and miracles far greater than those witnessed during the Exodus, and indeed, incomparable to anything experienced in history.


Adapted from a talk of the Lubavitcher Rebbe on 7 Menachem Av 5740/1980

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