From the Rosh Hashana Prayers

May everything that has been made, know that You made it.

In the future, when Moshiach comes, every creation will understand and recognize that within everything in this world there is a G-dly power which makes it exist and gives it its life-force. This is the meaning of this prayer which we say on Rosh Hashana. We beseech G-d to reveal His Kingship in this world - "May everything that has been made, know that You made it" - because in truth nothing exists without this G-dliness.

(Rabbi Shneur Zalman of Liadi)

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This is the day which is the beginning of Your work.

The world was created on the 25th of Elul. Rosh Hashana, the first of Tishrei, is therefore the sixth day of Creation. How, then, can we say about Rosh Hashana, "This is the day which is the beginning of Your work"? The fact of the matter is that the entire purpose of Creation was to make a "dwelling place below" for G-d and this is accomplished through man. Because of this, before man was created, it is impossible to say that the world existed in the true sense, for its purpose was still missing. Therefore, the sixth day of Creation, on which man was created, is "the beginning of Your work."

(Likutei Torah)

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For You are He who remembers forever all forgotten things.

One of the great Chasidic masters said of this verse: G-d remembers only those things which a person forgets. If a person sins, but he remembers that sin and it troubles him, G-d forgets it. But if he sins, and he forgets about the sin, it doesn't bother him, G-d remembers it. The same is true of mitzvot (commandments). If one does a mitzva and remembers it always, thinking himself great to have performed the commandment, G-d forgets it. But if a Jew does a mitzva and forgets about it - doesn't become impressed with himself over it - G-d remembers it.