And [Moses] said to them, "Hear now, you rebels, must we bring you forth water out of this rock?" (Num. 20:10)
Calling the Jewish people "rebels" was considered a very grave sin for a person on Moses' spiritual level. For when Jews are in trouble, the proper thing to do is help rather than chastise them.
(Rabbi Levi Yitzchak of Berditchev)
Lo, it is a people that shall live alone, and among the nations shall not be reckoned (Num. 23:9)
When the Jewish people are "alone," separate and distinguished from the gentiles, their existence is secure and they are respected by the nations. If, however, they begin to assimilate and copy their non-Jewish neighbors, they "shall not be reckoned" - they lose their importance and high esteem.
(Divrei Eliezer)
He has not beheld any wrong in Jacob...the L-rd his G-d is with him (Num. 23:21)
When the word "Jacob" is used for the Jewish people, it alludes to the inner struggle of the G-dly soul against the animal soul. Yet, even on this level, the Torah states that the Jew is without wrong. Where does the Jew derive the strength to prevail? From his unique Jewish soul, of which it states, "the L-rd his G-d is with him." The Jewish soul, a "veritable part of G-d Above," is endowed with the power to transform even the animal soul into holiness.
(The Lubavitcher Rebbe)
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When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

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