Will you assume to make yourself also ruler over us (Num. 16:13)
Because Moses was in the position of Nasi, leader of the entire Jewish people, he had to comport himself in a certain manner so that his words would be accepted. And yet, as the Torah testifies, his innermost nature was extremely humble. This is in contrast to a person who outwardly bows and scrapes the dust to prove his humility, yet inwardly feels arrogant and superior.
(Rabbi Moshe of Kovrin)
The censers of these sinners against their own lives (Num. 16:38)
Even worse than those who encourage conflict are people who drag matters of the spirit into controversy. They falsely clothe their arguments in spiritual terms while claiming to be on the side of holiness and sanctity.
(Ayala Shlucha)
That he fare not as Korach and his company (Num. 17:5)
The Torah mentions not only Korach as an individual but everyone who took part in the rebellion with him. From this we learn that not only those who engage in controversy for personal reasons will eventually be punished but all who foment disagreement, even if there is no personal benefit involved.
(Meishiv Davar)
And you shall give there of the heave-offering of the L-rd to Aaron the Priest (Num. 18:28)
If, as we read in the Torah, Aaron the Priest passed away in the desert before entering the Land of Israel, how would the Jews be able to fulfill this commandment? Rather, this is an allusion to a time after the Resurrection of the Dead, when Aaron will again be alive and able to receive his due.
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A current Insight:
When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

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