And Pharoah called Joseph, Tzafnat Paneiach (Genesis 41:45)
Pharoah changed Joseph's name because he didn't want his viceroy to have a Jewish sounding name. However, he continued to be called by the name Josef, as it is written in the next verse: "And Josef went out from Pharoah's presence."
(Yalkut David)
Joseph recognized his brothers, but they recognized him not (Gen. 42:8)
Joseph's brothers never expected that a man as involved in worldly affairs as the viceroy of Egypt could be their brother. In their world view, the only way to serve G-d properly was to divorce oneself from worldly matters and pursue a life of spiritual contemplation, much as they were able to do in their chosen profession of shepherding. Joseph, however, was on a higher level of spirituality, able to maintain his attachment to G-d even while involved in the day-to-day affairs of state.
(Torah Ohr)
When Joseph's brothers came under his power he recognized them as his brothers - he acted compassionately as a brother should. But when Joseph fell into their hands they did not recognize their brotherly obligations, and they sold him.
(Tzena U'rena)
Your G-d, and the G-d of your fathers, has given you a treasure...and he brought Shimon out to them (Gen. 43:32)
This verse alludes to Rabbi Shimon Bar Yochai, who would one day reveal the treasures hidden within the Torah in his holy book, the Zohar.
(Ma'ayana Shel Torah)
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When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

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