Continuation of a letter of the Rebbe written to Mrs. Devorah Groner, wife of Rabbi Yitzchok Groner (of blessed memory), emissary of the Lubavitcher Rebbe in Melbourne, Australia, who headed the institutions there, and was a pioneer and builder of the Melbourne Jewish community.
Finally, and this is the most basic consideration, it is necessary to bear in mind that "G-d directs the steps of man and finds delight in his (His) way," as explained at length by the Baal Shem Tov [founder of Chasidism] and the Alter Rebbe [Rabbi Shneur Zalman, founder of Chabad Chasidism]. When individual Divine Providence leads a Jew, man or woman, in a certain direction, and in a way that G-d finds delight in because it is His way, it is to be expected that the Yetzer Horah [evil inclination] will seek ways and means to lessen the enthusiasm and dampen the spirit. For the greater the accomplishments in the realm of holiness, the greater is the opposition on the part of the "other side."
As for what can actually be accomplished, I mentioned to your husband the experience in a somewhat similar situation, when the father of my father-in-law sent two Jews to Gruzia (Caucasia), a remote and neglected region, the two emissaries so transformed Jewish life there that even now, 45 years later, we find grandchildren of those native Jews in New York who are strictly religious and devoted Chassidim.
There is this difference, however, that those two Jews who revitalized Jewish life in that remote region, were the only pioneers and had no helpers. They had to start from scratch, whereas you and your husband came to Australia, finding there a group of Anash [Chabad-Lubavitch chasidim] who have, to a considerable extent, already prepared the ground, except that many phases of the work have still to be accomplished and could best be done by people who have all American-English background, since, basically, the Australian society is similar to that of the English-American society.
I hope that the above lines will suffice to form a basis for further reflection along the lines suggested, for, needless to say, the subject is by no means exhausted.
After all these reflections, I explicitly told your husband that as far as he and you are concerned, and as far as the continuation of your work in Australia is concerned, you have complete freedom of action now, as before you set out for Australia, when you were in Brooklyn or Buffalo. You have the freedom to decide whether you wish to continue your work in Australia at the end of the three year period, with all that it entails, or return to an easier job in this country. As a matter of fact, the job at the Yeshivah which your husband held before, would undoubtedly be available to him in the same capacity as before (which is that of the category of a "clerk", with all the "advantages" indicated earlier).
Furthermore, I assured your husband that there is no implication of Kepaida [harboring resentment] or reproof, from my part, whatever decision he and you make. The important thing is that if the task is to be done successfully, the work must be carried on willingly, without compulsion and without considering it as penal servitude or deportation. On the other hand, I wound be amiss of my duty if I were not to point out the essential differences between one job as against the other, in the light of the quotation mentioned above, "More knowledge, more pain."
May G-d grant that you make your decision in a way that will be truly good for you both, materially and spiritually, and that you have good news to report.
With blessing,
P.S. What has been said in regard to your husband's work applies also to your work in disseminating Yiddishkeit among the women and daughters of Chabad, although perhaps not to the same extent, since among the women of Chabad there are a number of persons who have an American-English background. Needless to say, however, you have the advantage of having been in the proximity of my father-in-law and having imbibed directly from his fountains, whereas the other women in Australia could do so only from a "second or third" vessel.
Thank you for your comments, feedback and suggestions
- Please click here to send us your comments, feedback or suggestions
- There are currently "3719" members.
- Please note that the underlined bullets on the left side of this page are links, which are updated weekly.
- Contact Us
A current Insight:
When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

No comments:
Post a Comment