Rubies & Diamants

You shall be perfect with the L-rd your G-d (Deut. 18:13)
Just as it is important to safeguard one's physical health, a Jew must take steps to ensure that his soul is whole and that all his spiritual "limbs" are healthy. For just as there are 613 components in the human body - 248 limbs and 365 sinews - so too are there 613 parts of the Jewish soul whose state of perfection is dependent on observing the 613 commandments of the Torah.


(Likrat Shabbat)


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In many prayer books, the words "I hereby accept upon myself the positive commandment of 'And you shall love your fellow as yourself'" preface the prayers themselves. One reason for this is that because our prayers are offered instead of sacrifices (which have to be whole and unblemished), so too must the entire "body" of the Jewish people (each one of whom is considered a limb) be perfect and complete, united with love for one another, before we approach our Creator.


(The Lubavitcher Rebbe)


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You shall appoint a king over yourself (Deut. 17:15)

The inner intent of this commandment is to instill in the Jewish people a sense of nullification before G-d and acceptance of the yoke of heaven. For a Jewish king is completely nullified before G-d; submitting to his sovereignty contains an element of nullification before G-d as well.


(Derech Mitzvotecha)


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And this is the case of the slayer...whoever unwittingly kills his neighbor...he shall flee to one of those cities, and live (Deut. 19:4,5)

The Torah designates six cities of refuge to which a person who has inadvertently killed can flee and atone for his deed. When Moshiach comes and the borders of Israel are expanded to include the territory of the Kini, Kenizi and Kadmoni, three more cities of refuge will be established. But why will additional cities be necessary in the Messianic Era? In that time, peace will reign supreme and there will be no violence between men. What purpose, then, will these cities of refuge serve? Although no new acts of violence will occur, the cities of refuge will allow those Jews who accidentally killed someone throughout the centuries of exile to seek atonement and be worthy of the Messianic Era.


(Hitvaaduyot, Rosh Chodesh Elul 5746)