When you go over the Jordan and dwell in the land...He will give you rest from all your enemies ...and you will dwell in safety (Deut. 12:10)
If G-d gives the Jews "rest from all their enemies," isn't it obvious they will "dwell in safety"? The seeming repetition, however, contains valuable advice: G-d counsels, If you truly wish to "rest from all your enemies," you must "dwell in safety" within your own camp - in peace and brotherhood, without inner squabbling and political strife. Declared our Sages: "Were Israel united into one group, no nation or tongue could rule over them."
(G'lilei Zahav)
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Lest your eye be evil against your needy brother...and he cry out to G-d against you, and it be a sin in you (Deut. 15:9)
Not helping another person in his time of need is bad enough, but looking down on him and blaming him for his own predicament is even worse. For if "he cries out to G-d against you," your own behavior will be carefully scrutinized, and your own sins and failings come to light...
(Rabbi Shmelke of Nicholsburg)
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And you shall bind up the money in your hand (Deut. 14:25)
The Torah commands the Jew to "bind up" his money and rule over it, and not the other way around. In other words, his monetary affairs must never exert such an influence over him that they become his master.
(Rabbi Meir of Premishlan)
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A current Insight:
When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

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