Speak to the people of Israel, and tell them to make fringes on the corners of their garments...and that they put upon the fringe of the borders a thread of blue (Num. 15:38)
This was done in ancient times; today, however, we do not know how to make this blue dye, and all eight threads of the tzitzit (fringes) are white. Symbolically, blue alludes to fear of G-d and avoiding the negative ("depart from evil"). White alludes to love, and the service of doing good deeds ("and do good"). From this we learn that in our times, the primary thrust of our Divine service must consist of love and positive actions.
(Likutei Sichot)
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And it shall be to you for fringes, that you may look upon it, and remember all the commandments of the L-rd (Num. 15:39)
Rabbi Meir explained: The Torah uses the singular "it" rather than the plural "them" because it is referring here to the Divine Presence: "Whoever fulfills the commandment of tzitzit is considered to be greeting G-d's countenance." The "blue thread" resembles the sea, which resembles grass, which resembles the sky, which should remind the wearer of the Throne of Glory.
(Jerusalem Talmud, Brachot)
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Making a sign to remind oneself to do something is always helpful and appropriate. A person shouldn't rely on memory alone, regardless of whether the obligation is physical or spiritual.
(Peninei Torah)
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That you may remember, and do all My commandments, and be holy to your G-d (Num. 15:40)
Said Rabbi Chanina ben Antignos: Whoever observes the mitzva of tzitzit will merit to live in the times about which the Prophet Zechariah said, "In those days it shall come to pass, that ten men from the nations of every language shall take hold of the robe of a Jew, saying, We will go with you; for we have heard that G-d is with you."
(Yalkut Shimoni)
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When you give for a worthy cause, it is really only a loan and G-d Himself is the guarantor. Furthermore, the more you give, the more you get. I don't mean this figuratively. I say so you will test it and see for yourself

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