Shining Bright

When Reb Pinchas Horowitz first became a disciple of the Maggid of Mezritch, the Maggid advised him to study with Reb Zusha of Anapoli.
Reb Pinchas went to Reb Zusha. Reb Zusha humbly explained that he could not understand why the Maggid would send anyone to study with him, but that he would be happy to join Reb Pinchas in his intellectual endeavours.

"What should we study?" Reb Pinchas asked.

"Whatever you are studying," Reb Zusha replied.

Reb Pinchas took out a volume of Talmud and began explaining the following passage. "When there are only nine people in the synagogue, there is an opinion that the ark of the synagogue can be counted to complete the quorum of ten necessary for prayer. The Talmud then asks: Is the ark a person? For no matter how holy the ark is, it is humans who are required to fulfill the quorum for prayer."

As Reb Pinchas stated this, Reb Zusha interrupted: "What does the Talmud mean: 'Is the ark a person?' Everyone knows the ark is an object."

Reb Pinchas was puzzled; the question was obviously rhetorical. Didn't his partner appreciate that?

Reb Zusha continued: "Maybe the intent is that a person can be an ark in which the Torah is contained, a veritable repository of knowledge, but unless he is a person, unless that knowledge is integrated with his humanity, there is a question if he can be counted among the community."

Reb Pinchas understood that this was the lesson the Maggid had wanted him to learn from Reb Zusha: not how to augment his knowledge, but how to use his knowledge to refine himself and change his character.

Judaism considers personal growth a lifelong task, 365 days a year for every year of our lives. Nevertheless, every year, a period of time is set aside when these efforts become our focus. This reflects the spiritual significance of Sefirat HaOmer, the 49-days between the holidays of Passover and Shavuot.

The Hebrew word sefira means, "counting." Every night we count one of these 49 days. But sefira also means, "shining." During these 49 days, we should endeavour to make our personalities shine.

According to Jewish mystical tradition we have seven fundamental emotional qualities. These qualities combine with each other to form the full range of human feeling. Seven times seven equals 49, the number of days mentioned above. This is not coincidental, for the cultivation of our spiritual personalities during these 49 days involves the refinement of our emotions, eliminating their coarseness and directing them to G-dliness. As we work to upgrade our emotional potential, we prepare ourselves to relive the experience of the giving of the Torah on the holiday of Shavuot.

The ultimate experience of personal refinement will come in the era of the Redemption, when "there will be neither envy nor competition...." For then the G-dly spark that is latent within every person will be revealed. At present, effort is necessary to appreciate the inner, spiritual core that exists within ourselves and within others. In the era of the Redemption it will be the way we naturally view things.

What can we do to hasten the coming of this era? Conduct ourselves at present in a manner that demonstrates our awareness of this inner G-dliness. When we show genuine love to another person, we are highlighting the G-dly spark that we both possess and are establishing a connection between the two. How more Messianic can one be?


From Keeping in Touch by Rabbi Eliyahu Touger, published by Sichos in English.